万象志 Archives
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Encounters are not random.
在这个世界里，每一次相遇都不是偶然。Some connections are easy to make. Others take lifetimes to ripen.
有些缘分轻易就能相遇，有些则需要轮回百世才能成熟。Ten years of effort, and two souls may meet upon the same boat,
十年修行，你们可能同舟而渡；A hundred years of cultivation, and they may share the same pillow in sleep.
百年修炼，你们才能共枕而眠。Each meeting, each shared moment, is the result of countless small causes.
每一次相遇，每一次共同的时刻，都是无数微小因果的结果。 -
Some people in this world are chosen to speak for the unseen.
在这个世界里，有些人被选中，成为无形世界的代言者。They carry the voices of gods, ancestors, or spirits, and through them, the hidden world touches the living.
他们承载神灵、祖先或幽灵的声音，通过他们，隐藏的世界触及凡人。Trance, symbols, and ritual movements are their tools.
恍惚、符号、仪式动作，是他们与灵界沟通的工具。 -
They can read the hidden patterns of life.
有些人能够洞察生命中隐藏的规律。They utilise tools of destiny, including birth charts (Ba Zi), fortune sticks (Qiu Qian), face or palm reading, and other symbolic signs.
他们借助命运工具：八字、求卦、面相、手相，以及其他象征符号。Timing, balance, and unseen forces govern the rules they follow.
时机、平衡与无形力量，构成他们遵循的规则。 -
Some women choose a life set apart from worldly ties.
有些人选择一种远离尘世羁绊的生活。They meditate, chant, serve, and follow the precepts.
她们遵循寺院的规则：打坐、诵经、服务众生、持戒。Ritual, discipline, and devotion structure their daily lives.
日常生活由仪式、规戒与虔诚构成。Through study and practice, they seek to transform the mind and heart, pursuing clarity beyond worldly desire.
通过学习与修行，她们试图净化心念，超越尘世欲望。 -
Beyond life, there exists a realm where deeds are accounted and justice is measured, presided over by Master Yan Wang.
生死之外，有一个世界，由阎王掌管，在此善恶被清点，公道被衡量。Souls arrive here after death, guided by the Black and White Impermanence, to stand before his judgment.
灵魂死后抵达此地，由黑白无常引导，接受阎王的审判。Every action in life leaves a trace.
生命中的每一个行为，都会留下痕迹。Those traces become karma records, determining punishment, reward, or reincarnation.
这些痕迹化作业力记录，决定惩罚、赏赐或再生的去向。Rituals, offerings, and remembrance in the living world may influence the outcome.
生者的祭祀、供奉与纪念或可影响结果。 -
Licking or drinking the blood of fellow allies marks the making of a vow.
以同盟之血入口，作为立誓之举。This act seals a covenant in blood, symbolising loyalty and commitment unto death.
此举以血为契，象征至死不渝的忠诚与承诺。It was commonly practised at the outset of wars, tribal alliances, or significant political agreements.
此仪式常见于战争之初、部族结盟或重大的政治约定之时。 -
Chang’an (present-day Xi’an), meaning “lasting peace and stability,” was the ancient capital of China.
长安（今西安），意为“长治久安”，曾为中国古都。In the Records of the Grand Historian (Shiji), it was praised as “a golden city spanning a thousand li, a land of abundance.”
《史记》中称其为“金城千里，天府之国”。Chang’an served as the capital for more dynasties, for a longer duration, and with greater historical influence than almost any other Chinese city.
长安作为都城的朝代更多、时间更久、影响力更大，几乎胜过中国其他所有城市。 -
Perched on the banks of the Yangtze, the tower has watched centuries unfold.
屹立于长江之畔，黄鹤楼见证了千年的风云变幻。First built in the second year of Huangwu of Eastern Wu (223 CE), legends say a crane once soared from its terraces, giving the tower its name.
始建于三国吴黄武二年（公元223年），传说有仙鹤曾从楼上飞去，由此得名黄鹤楼。Poets and scholars came here to marvel, to write, to dream, leaving words that echo through time.
无数文人墨客曾登楼而望，吟诗作赋，留下穿越岁月的回响。 -
Nestled in the heart of bustling streets, the Qinglou once echoed with laughter, music, and whispered secrets.
隐匿在喧嚣街巷中，青楼曾回响着笑声、琴歌与低语的秘密。These houses of elegance were more than mere pleasure—they were stages of poetry, art, and fleeting romance.
这里不仅仅是享乐之所——更是诗、艺与短暂情感的舞台。Beauties trained in song, dance, and literature, weaving beauty and intellect into every performance.
佳人们精通歌舞诗文，将美丽与智慧融入每一次表演。Visitors came not merely for flesh, but for conversation and fleeting human connection.
来访者寻求的，不只是肉体，而是文化、对话与转瞬即逝的人情感。Many women entered the Qinglou under binding contracts, sometimes signed as part of a family’s desperate bargain or to settle debts. Once inside, their freedom was curtailed, and leaving was only possible through paying a substantial redemption fee.
许多女子踏入青楼时，往往已经被迫签下契约，或是家人绝境所迫，或是用以抵债。一旦进入，她们会失去自由，唯有支付高昂赎金方可离开。
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The pipa, a traditional plucked instrument of East Asia, has a history spanning over two thousand years, with a continuous presence in China of more than a millennium.
琵琶，东亚传统弹拨乐器，历史悠久，逾二千年，在中国流传已逾千年。Revered as the “King of Plucked Instruments,” it holds a preeminent place among its kin.
作为民族乐器，它被誉为“弹拨乐器之王”，位列诸乐器之首。The name “pipa” has carried different meanings through the ages: before the Wei and Jin dynasties, it referred to the round-bodied, straight-necked qin or Han pipa; during the Southern and Northern dynasties, it became a general term for various plucked instruments; and from the Tang dynasty onward, it designated the curved-necked pipa, the direct predecessor of the modern instrument.
历史上，“琵琶”一名含义多变：魏晋以前，它指圆体直颈的秦琵琶或汉琵琶；南北朝时期，它成多种弹拨乐器的统称；唐代以后，它专指曲项琵琶，即现代琵琶的前身。 -
It is said that fish remain ever watchful, day and night.
相传鱼昼夜不眠，常守清醒。Thus its form is shaped to remind practitioners to stay alert and mindful.
因此人们雕其形，以警示修行之人常怀觉知。Carved in wood, it is brought to life through each strike.
它被刻于木中，在敲击之间被唤醒。Each sound is a call to remain awake, to reflect, and to seek the Way.
每一声敲响，皆为提醒——保持清醒，观照内心，思索其道。During chants and rituals, it resonates with the bronze chime.
在诵经礼忏之时，它与铜磬相互应和。Together, they guide the rhythm and steady the mind.
二者相辅相成，节制经声，也安定心念。 -
Long ago, in northern China, a healer named Zhang Zhongjing noticed that the cold of winter brought illness and frostbite.
很久以前，在中国北方，一位名叫张仲景的医者发现，寒冬容易让人生病，手脚冻伤。To help people keep warm, he wrapped herbs and meat in dough, creating little pockets of warmth and medicine.
为了帮助人们抵御寒冷，他用药材和肉馅包入面皮，做成小小的温暖口袋——既是食物，也是良方。These early dumplings, shaped like tiny ears, spread from kitchens to homes, festivals, and celebrations.
最初的饺子，形状像小耳朵，逐渐从厨房流向千家万户，走入节日与庆典。Over centuries, fillings and flavours multiplied: pork, cabbage, shrimp, and mushrooms.
几百年来，馅料和口味不断丰富：猪肉、白菜、虾仁、蘑菇，都成为饺子的一部分。 -
Congee, also called mi (糜), is an ancient dish made by boiling rice, millet, corn, or beans into a soft porridge.
粥，也称糜，是一种由稻米、小米、玉米或豆类等粮食煮成的稠糊的古老食物。Its origins can be traced back to the time of the Yellow Emperor (c. 2711 BCE), who is said to have “cooked grains into porridge” to nourish his people.
粥的起源可以追溯至黄帝时期，相传黄帝“烹谷为粥”，以滋养百姓。 -
These clans are forged by discipline, honour, and the fire of generations, passing techniques from parent to child, master to disciple.
武林世家由规矩、荣耀与代代相传的热血铸就，技艺从父辈传到子弟，从师父传到弟子。Each household is a living school, its walls echoing with clashing swords, sparring footsteps, and the whispers of secret manuals.
每一个家族都是活着的学府，院落里回响着剑影刀光、踏步声，以及秘密典籍的低语。To be born into a martial clan is to inherit not just power, but responsibility, legacy, and the pulse of the martial spirit.
生于武林世家，不只是继承力量，更是承接责任、传承与江湖热血的脉搏。 -
Cai Jimin (1886 – January 26, 1919) was a Lieutenant General in the Chinese Army and Commander-in-Chief of the Hubei Army under the Constitutional Protection Government. He was a native of Huangpi, Hubei Province.
In 1905, he joined the Hubei Standing Army. By 1909, he had become a platoon commander in the New Army, where he helped organise military branches of the Tongmenghui and the Officers’ Study Society. In 1910, he joined the revolutionary organisation Gongjinhui.
In 1911, he served as Minister of Deliberation in the Hubei branch of the Tongmenghui. During the Wuchang Uprising, he led his unit in one of the first assaults on the Governor-General’s Office. After the revolutionary victory, he directed the Strategy Office and later commanded forces defending Hankou.
When Yuan Shikai summoned him to Beijing and offered him the rank of Lieutenant General, Cai refused to accept the appointment. After the failure of the Second Revolution in 1913, he fled to Japan, where Sun Yat-sen secretly appointed him commander of the Hubei Anti-Yuan Forces.
In 1916, he secretly returned to Wuhan and attempted to rally his former troops in another uprising, but the effort again failed. In 1917, he became Commander-in-Chief of the Hubei Army under the Constitutional Protection Government and launched military campaigns at Longping and later captured Wuxue, though these efforts were ultimately unsuccessful.
On January 26, 1919, Cai Jimin was assassinated by forces of the Sichuan Army, bringing an end to his revolutionary career.
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Xiong Bingkun (December 22, 1884 – May 31, 1969) was a revolutionary figure from Jiangxia, Hubei (now Jiangxia District, Wuhan). He is widely remembered for firing the “first shot of the Xinhai Revolution” during the Wuchang Uprising of 1911.
Xiong came from a family that had fallen into hardship, forcing him to leave school at an early age to earn a living. In 1904, during the reign of the Guangxu Emperor, he enlisted in the Eighth Engineering Battalion of the Hubei New Army, gradually rising to the rank of squad leader. During this time, he joined several revolutionary organisations, including the Rizhihui and the Gongjinhui, and secretly recruited more than 200 members into the revolutionary cause. As leader of the revolutionary group within the engineering battalion, he helped build support and prepare for an armed uprising.
On the night of October 10, 1911, in the third year of the Xuantong reign, Xiong Bingkun led revolutionary soldiers of the engineering battalion in launching the first attack of the Wuchang Uprising, firing what later became known as the first shot of the Xinhai Revolution. His forces quickly seized the Chuwangtai Arsenal and organised troops to capture the Huguang Governor-General’s Office, actions that laid a crucial foundation for the liberation of Wuchang. Sun Yat-sen later praised Xiong in writing for his decisive role in the uprising.
During the Republic of China period, Xiong participated in the Second Revolution against Yuan Shikai. After its failure, he fled to Japan and joined the Chinese Revolutionary Party. He later took part in the Constitutional Protection Movement, serving in positions such as staff officer at the Grand Marshal’s Headquarters in Guangzhou and member of the Kuomintang Military Affairs Commission, and was eventually granted the rank of Major General.
On the eve of the liberation of Wuhan in 1949, Xiong helped maintain local security and contributed to efforts that facilitated a peaceful transition.
After the founding of the People’s Republic of China, he continued to serve in public life, holding positions such as member of the Hubei Provincial People’s Committee, standing member of the Hubei Provincial Committee of the Chinese People’s Political Consultative Conference, and member of the National Committee of the CPPCC, actively participating in political consultation and public affairs.
Xiong Bingkun passed away in Wuchang in 1969. With the concern and support of Premier Zhou Enlai, he was buried at the Jiufeng Revolutionary Martyrs’ Cemetery in Wuchang.
Having lived through the late Qing dynasty, the Republic of China, and the People’s Republic of China, Xiong Bingkun’s life spanned three major eras of modern Chinese history. At every stage, he remained committed to the ideals of democracy, civil rights, and equality. His decisive actions during the Wuchang Uprising played a crucial role in the Xinhai Revolution, which overthrew imperial rule and laid the foundation for a republican form of government in China.
